Dutch Immigration to Alberta

Source: Edukit.ca
The Netherlands sits on the North Sea, sandwiched between Germany and Belgium. Its geography, small and low-lying and relying on a series of dykes to prevent it from flooding, has played an important role in its history. Although many Dutch have not wished to leave their homeland, a lack of land and at times a lack of food have forced them to seek new homes overseas. Most Dutch immigrants have left in search of a sounder economic future rather than as a result of political factors.
The first Dutch immigrants sought a better way of life and sailed primarily for the United States, founding New Amsterdam (now New York) in 1625. It wasn’t until the late 1700s that Dutch immigrants began trickling into Canada. The first Dutch to call Canada home came primarily for two reasons: (1) land was cheaper in Canada and (2) the Dutch were Loyalists who had fought with the British against the Americans in the American War of Independence.
It would be another 100 years beofre the Dutch, during the 1890s, began arriving in any large numbers. Most of these people came as farmers looking for land. Much of the land in the United States had already been claimed, driving up prices. By comparison, however, land in Canada was inexpensive or free because the Canadian government had promoted settlement of the Canadian West.
At this time, Dutch immigrants arriving in Alberta came from two areas: the United States and the Netherlands. Those coming from the Netherlands came reluctantly, not wanting to desert their homeland. They were forced into moving by several factors, including:

1. The country’s small size couldn’t accommodate the large population.
2. The Netherlands’ neighbours were restricting imports of agricultural products.
3. Competition from North American goods was driving Dutch prices down.

Together, these factors left many Dutch with no hope of owning their own land or of finding a job. As a result, they left the Netherlands for Canada.
The Canadian government viewed the Dutch as ideal immigrants: they were seen as good farmers likely to stay on the land; they were of Nordic descent; and their Protestantism meant they would quickly adapt to Canadian society.
This last assertion proved correct as, unlike many other immigrant groups, the Dutch spread across the country, establishing only a few notable Dutch settlements. In Alberta, Dutch settlements included Neerlandia near Edmonton and Strathmore near Calgary. Many Dutch made it a point to assimilate quickly. Many were Protestant or Catholic so religion was not a barrier to their adaptation. Those who did not know English learned it quickly. The strongholds of Dutch culture and language were those communities founded around the Christian Reformed Church.
World War I halted the flow of immigrants arriving in Canada, but the end of the Great War brought about a second wave of Dutch to Canada. Again, many were forced to leave due to their own country's being overcrowded. Unable to gain access to the United States due to America's restrictive immigration measures, many Dutch ended up in Canada — mostly in Ontario. The Great Depression once again brought a halt to immigration: this stoppage lasted until the end of World War II.
The number of Dutch arriving in Canada following World War II was the largest yet. Once again, the Netherlands’ small size forced immigrants to leave the country. Other, secondary reasons, caused many Dutch to immigrate: the fear of a Third World War, severe flooding in 1953, and a dissatisfaction with Dutch government policies.
In the years following World War II, the Dutch were the third largest group to immigrate to Canada (after the British and Germans). Over 20,000 Dutch arrived in Alberta during this time, representing 15 percent of the total number of Dutch immigrants. The arrival of the Dutch during this time was made possible by both the Canadian and Dutch governments. The Dutch government was eager to ease the overpopulation problem while the Canadian government still viewed Dutch immigration favourably. The two governments reached an agreement that saw Canada allow progressively larger numbers of immigrants to enter Canada; these increased numbers were based on labour shortages.
Dutch immigrants were primarily farmers and workers with low levels of education. They arrived in family groups and were often sponsored by family members or assisted by church groups. These links allowed Dutch immigrants to assimilate more easily though some encountered difficulties due to their lack of English.
The number of Dutch immigrants arriving in Canada remained high until 1961 when numbers dropped off considerably due to the improving Dutch economy.
Today, Alberta is home to roughly 149,000 Dutch-Canadians — 16 percent of the Canada’s total Dutch population. Calgary and Edmonton are home to almost equal numbers of Dutch with 40,000 and 41,000 thousand respectively.

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Caribbean (West Indian) Immigration to Alberta

The Immigration Act of 1910 gave the Canadian government great power over selecting who could immigrate. A list of clauses, one of which indicating that “any race deemed unsuited to the climate or requirements of Canada, or of immigrants of any specified class, occupation or character.” (African-American Canadians, 69) allowed the federal government to selectively determine who would be allowed to immigrate to Canada. Provisions such as these allowed the government to accept immigrants from one country while barring them from another.
During the first half of the 20th century, this immigration policy allowed Europeans to immigrate to Canada at the exclusion of virtually every other ethnic group. It also meant that people from different Caribbean nations were all treated the same way: the diversity of Caribbean cultures was disregarded. Although people from the Caribbean represent diverse cultures and heritage, this section will deal with the Caribbean nations as a group, as their immigration history to Canada is much the same.
Although provisions tended to exclude all but those of European descent from immigrating to Canada, there was one exception to the rule. During labour shortages, it was possible to hire people of other ethnicities to perform certain jobs. It was through this exception that many early immigrants from Caribbean nations such as Jamaica and Barbados arrived in Canada. During the First World War, for example, Caribbean immigrants arrived in Nova Scotia to work in the coal mines near Sydney or in the shipyards of Halifax. Over the years, other West Indians immigrated to serve as domestic help. Many used such labour demand exemptions to gain a foothold in Canada. After serving as labourers for a few years, they were free to pursue careers in other fields (e.g., nursing or teaching) and to move to larger centres like Montreal and Toronto.
In the 1960s, Canada’s policies began to change. While many Canadians thought that West Indian immigrants, because of their inability to adapt to the Canadian climate or to overcome language barriers, would not fit into Canada, international opinion was beginning to shift. During the Cold War, Canada hoped to play a role as a broker between the superpowers and the rest of the world. Many in the Canadian government felt that its blatantly racist immigration policies were preventing Canada from achieving this goal. At the same time, there were growing pressures from within Canada as immigrant groups lobbied for fairer regulations.
A major change came in 1967 with the introduction of the point system. This system abolished the previous method which allowed for judgements based on race or class in favour of one that was now “colour-blind.” The new system awarded potential immigrants points based on education, work experience, and proficiency in one of the official languages. If people earned enough points, they could apply to immigrate. In the same year, immigration offices were opened in Jamaica and Trinidad and Tobago. These changes led to a large increase in the number of West Indians immigrating to Canada.
People from Caribbean nations have chosen to immigrate to Canada because they view immigration as a way to establish a better future for themselves and their families. There are two main reasons immigrants choose Canada: Canada is know (1) for its political and civil freedom and stability and (2) for a healthier economy that promises not only jobs, but also the possibility of advancement.
Haiti is one example of a country whose people have left to seek out political freedoms not enjoyed at home. Since declaring its independence in 1804, Haiti has seen history marred by a succession of exploitive dictators and rulers. It has experienced coups d’etat, foreign occupation, and widespread human rights abuses as leaders attempted to root out opposition. Therefore, when Canada changed its immigration policies in 1967, many Haitians left their country. The immigrants to Canada were largely made up of not only professionals such as health workers and teachers, but also of political dissidents. As French speakers, Haitians settled predominantly in Québec.
Since 1972, Haitians have continued to arrive in Canada. However, many of these immigrants have entered Canada as refugees. As such, their tendency to speak Creole rather than French, compounded with their lower levels of education, has meant that Haitian refugees have had a harder time adapting to Canada. Still, these immigrants have settled in Québec — predominantly in Montréal. In 2001, there were 74,465 people of Haitian extraction living in Québec, and of those, 69,945 lived in Montréal, thereby making Haitians the largest visible minority in that city.
Jamaica has not suffered the political hardships experienced by Haitians; nevertheless, large numbers of Jamaicans immigrate to Canada. In this case, however, they do so for economic rather than for political reasons. Jamaicans find work in farming, mining, and tourism — industries dominated by international corporations. This has led to high levels of unemployment.
Most Jamaicans coming to Canada have settled in the Toronto region. In 2001, there were 150,840 Jamaicans living in Toronto and another 30,000 living in Ontario in cities such as Ottawa and Kitchener. An additional 30,000 Jamaicans were scattered throughout the rest of Canada.
Although West Indians have been immigrating to Canada for hundreds of years, they have not immigrated to all parts of Canada in equal numbers. The earliest immigrants arrived in the Maritimes and subsequently moved to Québec and Ontario where more recent immigration has been concentrated.
Québec has seen large numbers of Haitian immigrants because of their fluency in French.
Ontario has received the largest number of West Indians: they settled there first. The local population grew through two ways:

1. Families immigrating to Canada would join their already established relatives in the Toronto area.
2. West Indians were attracted to the area to join in the community already established.

Still, many West Indians have moved to Alberta, and most have settled in urban centres such as Calgary and Edmonton in search of work. In 2001, there were 31,390 black people living in Alberta — a little less than 5 percent of the national total. In Edmonton, there is an annual celebration of Caribbean culture, the Cariwest Festival. This three-day festival has been held every August since 1986 and kicks off with a parade through the downtown area. Calgary’s Caribbean celebration, Carifest, held every year in June, celebrated its 25th year in 2006. The first event is a Miss Caribbean pageant.

Icelandic Immigration to Alberta

Image via WikipediaSource: Edukit.ca
Like many other immigrants from Europe during the 1800s, Icelanders, for economic reasons, left their country for Canada. Although inhabited by only 70,000 people, their tiny North Atlantic island nation, one sixth the size of Alberta, could no longer support their booming population. Iceland’s landscape, with its volcanoes, geysers, and other forms of geothermal activity, means that only one percent of its land is suitable for farming. In the mid-1800s, a lack of farmland was exacerbated (made worse) by the fact farmers were primarily tenant farmers, paying rent to the Danish crown.
The first Icelanders to leave for North America settled in the northern United States in the 1850s. In 1873, a group of 165 was coming through Canada on its way to the United States. The Canadian government was trying encourage settlement of the Canadian West and was eager to entice Icelanders to stay. Because Icelanders, as northern Europeans, were seen as desirable, the Canadian government offered them free transportation from Quebec City and 200 free acres of land as incentive to settle in Canada. Of those 165 settlers, 115 took up the offer.
Although Icelanders originally settled in Muskoka, Ontario, this settlement did not last. Instead, the Icelanders continued west, stopping in Manitoba, north of Winnipeg. This community became known as New Iceland and from 1876 through 1887, it was the focal point of Icelandic immigration to Canada.
The location of New Iceland was chosen because it reminded the Icelanders of their homeland and offered them the chance both to fish and to raise livestock. Compared with Iceland, however, the new community had the distinct advantage of forests. In Iceland, the only source of wood was driftwood but Canada’s abundant trees were a source of both fuel and shelter. Icelanders hoped to establish a large Icelandic community where their culture and language could flourish.
It was not to be. The community, which numbered 1,500 in 1876, lost 100 members to a smallpox epidemic and another 100 to other causes, including malnutrition. Many left, moving to Saskatchewan or Winnipeg.
Icelandic settlement in Alberta began in 1888 when a group that had been living in North Dakota decided to move. The group chose a plot of land near the Red Deer River, about 130 kilometres north of Calgary. Originally known as Tindastoll, it was later renamed Markerville. Like the New Iceland settlement before it, Markerville was chosen because it provided the opportunity both to fishing and to raise livestock.
While these Icelandic pioneers had difficulty establishing themselves, Markerville was a more successful settlement than earlier communities. The fishing was good and their catch was dried for eating over winter. Sheep were raised for their meat and wool, and cows were milked. In fact, the small community established several cheese factories which eventually merged to form the Tindastoll Butter and Cheese Manufacturing Association. Because the soil ill-suited to the growing of vegetables, these first settlers relied on the native berries in the area.
By the time World War I broke out in 1914, over 16,000 Icelanders had immigrated to Canada and most were living east of Alberta. After this point, however, the influx of immigrants began to slow, largely due to a change in Iceland’s economy as a result of improvements in the country’s fishing industry. Consequently, few Icelanders were forced to seek better fortunes abroad.
Alberta’s Icelandic communities began to lose their Icelandic flavour. The lack of new immigration and the death of the original immigrants meant that most of the Icelanders had been born in Canada. Already minorities in their communities, they began to assimilate even more quickly.
Beginning in the 1930s, Icelanders began the process of urbanization. Both Calgary and Edmonton received an influx of migrants and became centres of Icelandic culture in Alberta. In both cities, cultural groups were organized and events, have been held, sometimes in conjunction with other Scandinavian groups.

Source: http://www.edukits.ca/multiculturalism/student/immigration_icelandic_e.html

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Torontonians are the least happy people in Canada: study

Image via Wikipedia

Elizabeth Haggarty Toronto Star

Oh, Toronto, you are a glum lot — well, at least compared to the rest of Canada.
When it comes to happiness, Torontonians fall at the bottom of the pack, according to a new study.
Does Money Matter?: Determining the Happiness of Canadians examined the life satisfaction and happiness of Canadians according to where they lived.
With a happiness rating of 4.15, the Toronto CMA came last, falling below the Canadian average of 4.24. Sherbrooke, Que., and Brantford tied at the top of the list with a score of 4.36.
Ontario did not fare any better than its largest city, lingering at the bottom of the happy-provinces list along with British Columbia.
So, where are all the happy Canadians? You will find them in P.E.I and Quebec.
Before you crack the pages of Anne of Green Gables in search of an elusive happiness, consider that we are competing amongst a very happy lot: Canada consistently ranks among the five happiest nations in the world, and is the happiest member of the G7.
“You’re not miserable, you are just slightly less happy than other Canadians on average,” Andrew Sharpe, Executive Director of the Centre for the Study of Living Standards points out.
So, why are we less satisfied with life than our provincial counterparts?
“[Lower happiness levels are] linked to the higher levels of stress in Toronto that may be associated with two-hour commutes,” said Sharpe.
We also suffer from “less of a feeling of community because of the large concentration of population and trend towards skyscraper living.”
Toronto’s status as the immigrant capital of Canada also affects our happiness rating.
“Immigrants tend to be less happy than other Canadians because of their employment problems and because when they are employed they tend to earn less than other Canadians,” said Sharpe.
Sharpe points to this as a clear sign that more needs to be done to improve the experience of immigrants in Canada.
The study found that while income did not have a considerable effect on a person’s happiness, overall health and employment statues certainly did.
So, what should you do to boost your statistical chances of happiness? Move to Sherbrooke, Que., complete your post secondary education, and find a life-partner.

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Naked Gun Canadian Actor Leslie Nielsen Passes

Image via WikipediaLeslie Nielsen in "Naked Gun"
On Sunday, November 28, famed actor Leslie William Nielsen, passed away from pneumonia complications at the age of 84 at Fort Lauderdale hospital. He is survived by his wife, Barbaree Earl Nielsen, and two children.
Doug Nielsen, Nielsen’s nephew, stated on radio station CJOB, that “Leslie’s been in the hospital with pneumonia now for a number of days, approximately 12 days and just in this last 48 hours the infection has gotten too much, and today at 5:30 with his friends and his wife Barbaree by his side he just fell asleep and passed away.”
Nielsen was born on February 11, 1926 to Welsh and Danish immigrants. He was born in Canada and enlisted in the Royal Canadian Air Force after high school. He credited his acting abilities to the persistent lies he often told his strict father to avoid punishments.  After receiving a scholarship to New York’s Neighborhood Playhouse, Nielsen vigorously started to pursue acting.
Nielsen’s early career was that of a dramatic actor, however, after several years in the industry he reinvented himself into a satirical comedian.  His comedic breakthrough was his role in the movie, “Airplane!” In an interview he said, “When I read the [Airplane!] script, I knew exactly what they were after," he said. "It was the greatest break of my life, in a sense, that I ended up working with people who spotted me for being the closet comedian that I was.”
He managed to stay relevant in this industry for about 60 years and appeared in over 200 movies. He is best known for his role as incompetent and accident prone Detective Frank Drebin in the Naked Gun trilogy.
Although he started his career as a dramatic actor, he was often behind the scenes pulling pranks and being a jokester. For him, comedy came naturally. In an interview in January 2010 Nielsen said, “I love doing comedy. I am also happy doing drama but my main baby is comedy!” When asked what his secret for great comedy was, he answered, “I don’t know what the secret is. I don’t wanna be the champion of the great secret. I remember when I was in New York to see a Charlie Chaplin festival, on a dull winter’s day and I came out after seeing a couple of the movies and it was sunshine, bright and cheerful and I came out laughing. That is the secret of great comedy.”

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